FEMINISM

Some roots of prejudice against women: Aristotles idea that the male is by personality superior and the young-bearing(prenominal) inferior. Biblical statement of the drop dead from Eden infernal on Eve. St. Augustine and other religious leaders dictating that women are spiritually weak, sensual creatures that tempt men a way of life from spiritual truths. Darwins supposition that sees women as a past and lower state of civilization. Early libber voices: bloody shame Wollstonecrafts A vindication of the Rights of Women (1972): women must stand for their rights and refuse to be labeled by men as inferior. Virginia Woolfs A room of Ones Own (1929): males define what it means to be female as male controls political, economic, social, and literary structures. Women must develop their own discussion to combat these beliefs. Simone de Beauvoirs The Second Sex (1949): in a ancient society women are defined as the Other, secondary in nature. Kate Millets Sexual Politics (1969): female is born, woman is created, distinguishes between uprise and gender. Millet calls for establishment of female social conventions (literary studies, feminist criticism, etc) Beginnings: Womens movement (1960s): literary in the sense that it realized the significance of the images of women presented in literature, and dictum the need to question these images. 1970s womens liberation movement: an attempt to lurk the dodging of patriarchy which promotes sexual inequality, specifically as correspond in literature by male writers. Elaine Showalter termed this androtexts. 1980s feminism: began to draw on other theories and to focus on exploring the nature of female sire by constructing new canon of womens writing. Showalter termed this gynotexts. Elaine Showalters A Literature of Their Own Feminine bod (1840-80), women writers imitate preponderant male artistic standards. Feminist phase (1880-1920), paper positions taken, quondam(prenominal) separatist ones . Female phase (1920--), focus on female wri! ting and experience.

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